Things Fall Apart by Chinua Achebe Essay Example for Free

Things Fall Apart by Chinua Achebe EssayAfter Chielo took Ezinma away, Okonkwo was not able to sleep. He made several trips to the cave before he finally found and joined Ekwefi waiting outside the cave. When Chielo came out of Agbalas cave with Ezinma in the early cockcrow hours, she ignored Okonkwo and Ekwefi and carried the sleeping Ezinma home to her bed, with the girls pargonnts following behind. On the following day, the resolution celebrates the next compensatet in the spousals of the daughter of Obierika, Okonkwos friend. The uri is a ritual in which the suitor presents palm-oil to everyone in the brides immediate family, her relatives, and her extended stem of kinsmen. For this ceremony, primarily a womans ritual, the brides m new(prenominal) is expected to prepare food for the whole liquidation with the help of other women. Ekwefi is exhausted after the preceding nights events. She delays going to the celebration until Ezinma wakes and eats her breakfast. Okonkwos other wives and children proceed to Obierikas compound the youngest wife promises to return to prepare Okonkwos afternoon meal. Obierika is slaughtering two goats for the soup and is admiring another goat that was bought in a populate village as a gift to the in- justices.He and the other men discuss the magic of care for used in the other village that draws people to the market and helps intoxicate some of them. While the women are preparing for the feast, they hear a cry in the distance, revealing that a cow is loose. Leaving a a few(prenominal) women to tend the cooking, the rest go find the cow and drive it back to its owner, who must pay a heavy fine. The women check among themselves to be sure that every usable woman has participated in rounding up the cow. The palm-wine ceremony begins in the afternoon as soon as everyone gathers and begins to drink the first-delivered wine. When the new in-laws arrive, they present Obierikas family with fifty dollar bill pots of wine , a very respectable number. The uri festivities continue into the night and end with much singing and dancing.AnalysisThis chapter raise contributes to the understanding of several tribal customs and beliefs the uri ceremony, which illustrates the phase of the marriage process following the agreement on bride-price (Chapter 8) the belief in charming powers to attract people to a market and even to helprob them the law that requires villagers to control and corral their animals or else pay a penalty and the custom that requires all available women to chase an escaped cow home. These descriptions follow the events of the preceding chapter and illustrate the strength of the villagers beliefs in the earth goddess and her powers, even when she requires the near abduction of a child.Yet, in most of the handed-down events, the less than complete, blind obedience to a law or custom by some men and women suggests several strong, individual personalities. For example, Ekwefi is certainly one of the less-traditionally throttle women, and Obierika represents men who question some traditions and rituals. Sexual activity is a subtle part of courtship and marriage rituals. The chant at the end of the celebration, when I hold her waist beads / She pretends not to know, suggests that sexual forethought is an enjoyable game for women as well as for men. In the preceding chapter, Okonkwos protective, manly presence in the darkness by the cave triggers Ekwefis fond memories of her first wedding night, when he carried her into his bed and . . . began to feel well-nigh her waist for the loose end of her cloth. glossiness umunna the extended family and kinsmen.a great medicine a supernatural power or magic that may take the mould of a person. In the Umuike market, the medicine assumes the shape of an old woman with a beckoning, magical fan. yam pottage a watery gruel made of yams. outlineIn the dead of night, the sound of a drum and a cannon announce the death of Ezeudu, an outstanding man in the village. Okonkwo shivers when he remembers that Ezeudu had warned him against playing a part in the sidesplitting of Ikemefuna. Everyone in the village gathers for the funeral ceremony of a warrior who had achieved three titles in his lifetime, a rare accomplishment. During the ceremony, men dance, fire off guns, and trend about in a frenzy of wailing for the loss of Ezeudu. Periodically, the egwugwu inspirits appear from the underworld, including a one-handed spirit who dances and brings a message for the dead Ezeudu. Before the burial, the dancing, drumming, and gunshots become increasingly intense. Suddenly an agonized cry and shouts of detestation are followed by silence. Ezeudus sixteen-year-old son is found dead in a pool of blood in the midst of the crowd. When Okonkwo fired his gun, it exploded and a piece of iron pierced the boys heart. In the history of Umuofia, such(prenominal) an accident has never occurred. Okonkwos accidental killing of a co teriesman is a crime against the earth goddess, and he knows that he and his family must leave Umuofia for seven years.As his wives and children cry bitterly, they hurriedly pack their most worthy belongings into head loads to be carried as they prepare to flee before morning to Mbanta, the village of his mother. Friends move Okonkwos yams to Obierikas compound for storage. After the familys departure the next morning, a group of village men, carrying out the traditional justice prescribed by the earth goddess, invade Okonkwos compound and destroy his barn, houses, and animals. Okonkwos friend Obierika mourns his departure and wonders wherefore Okonkwo should be punished so severely for an accident. Again, Obierika ponders the old traditions, remembering his own twin children who were abandoned in the forest because of tribal tradition.AnalysisIn the literary tradition of the tragic hero, Okonkwos undoing continues with his accidental killing of Ezeudus son. Early in the chapter, Achebe foreshadows the event with Okonkwos memory of Ezeudus warning about not killing Ikemefuna. The author builds prominent tension by describing an increasingly frenzied scene of dancing, leaping, shouting, drumming, and the firing of guns, as well as the scare appearance of the egwugwu. The action climaxes with an explosion of gunfire and then comes to a stop with the phrase All was silent. Achebe emphasizes the sombreness of Okonkwos crime by saying that in Umuofia nothing like this had ever happened.As in Chapter 8, Obierika gently questions clan traditions this time, the tradition demanding that Okonkwo be banished for seven years because of an accidental killing. He also questions the tribal abandonment of twins, remembering his own innocent children left to die in the forest. The chapter includes several intimations of impending doom for the clan and its traditions. Achebe ends the chapter dramatically with the proverb, If one finger brought oil, it soiled the others, suggesting that Okonkwos crime may lead to the ultimate downfall of Umuofia itself.GlossaryGo-di-di-go-go-di-go. Di-go-go-di-go the sound of drumbeats on the ekwe, or drums. esoteric intended for or understood by only a chosen few, as an inner group of disciples or initiates (said of ideas, literature, and so).raffia 1) a palm tree of Madagascar, with large, pinnate leaves. 2) fiber from its leaves, used as string or woven into baskets, hats, and so on. Mbanta The name means small-scale town and is where Okonkwos mother comes from, his motherland, beyond the borders of Mbaino (Ikemefunas original home).